Question

This is the first of two concepts that are said to be “one unit” and unified into the “myriad things” in a view critiqued in “On the Equality of Things.” A teacher in the Zhuāngzǐ describes the “pipes” of two lowlier concepts (15[1])before explaining that hearing the pipes of this concept is key to meditation. (15[2])This concept names China’s earliest intellectual history, which follows the Lièzǐ in a larger work and enumerates ten paradoxes attributed to Huì Shī. The most fundamental standard in Mohist ethics is the “will” of this concept. A kind of (*) dào named for this concept governs the natural world and is contrasted with human dào and great dào. The last chapter (-5[2])of the Zhuāngzǐ is titled for an imagined community named for this concept, which Warring States philosophers called “all under [this place].” For 10 points, Chinese rulers justified (10[2])their legitimacy by appealing to what place’s “Mandate”? ■END■

ANSWER: heaven [or tiān; accept sky; accept nature until “natural”; accept tiānzhì or the will of heaven or the intention of heaven; accept heavenly dào or tiāndào; accept “All Under Heaven” or tiānxià; accept the Mandate of Heaven or Tiānmìng] (The last of Huì Shī’s ten theses states, “Universally care for the myriad things. Heaven and earth are one unit.”)
<FW, Philosophy (Ancient/Medieval)>
= Average correct buzz position

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